Monday 3 May 2010

Emir Shermaarke Saalax Baasha (1790-1861) the conqueror of Zaylac




















Shermaarke Saalax Baasha (1790-1861) the conqueror of Zaylac and the man who for the first time in Somali history brought Zaylac under the rule of Somalis, the first Somali Qadiif who in 1825 with 5 cannons and 60 H.Y musketeers took Zaylac and forced its Arab ruler Maxamed Al Baari out. He was accorded the title of Qadiif Al Soomaal by Cabdixamiid Baasha and was presented with two Arab and one Turkish slave women. The founder of what was referred to as the Government of Zaylac.

Sharmaarke Salax Baasha (1790-1861) was HY –Muse Carre- and the only Isaaq ruler and Emperior of Zaylac and Awdal.


Richard Burton
First footsteps in East Africa
Chapter 2
LIFE IN ZAYLA.

The ruler of saylac at that 1827 was Garxajis Before And After The Othmany Empire By :

Sh. Sharmarke Ali Saalax Basha 1827

Sharmarke wuxuu ka talinayay, magaalada Saylac muddo dheer, laga soo bilaabo 1827-kii ilaa waxyar ka hor markuu Ingirsiisku sida rasmiga ah u soo galay Somaliland. Sharmarke, waxa uu wakiil u ahaa maamul xoogganaa oo ka jiray Yaman, kaasoo uu siin jiray cashuur. Sharmarke, waxa uu ahaa nin soomaali ah, balse xiligaa, ahaa nin maalqabeen ah, nin fahamsan maamullada adduunka ka jira, nin soo arkay xilligaa adduunyada meelo kala fog. Nin la odhan jiray Johnston oo wax ka qoray Berbera iyo Saylac 1844-kii wuxuu ku tilmaamay Sharmarke, nin xooggan oo maamulkiisu dhisanyahay, isla markaana ah nin firfircoon. Richard Burton oo ahaa basaaskii qarnigaa ugu weynaa ee Somaliland soo gala, wuxuu isaguna ku tilmaamay nin xilligaa 1854-kii maamulkiisu xoogganaa, oo magaalada Saylacna lahayd dhawr irridood oo keliya, oo laga soo galo, ganacsi xoog-lihina ka socday.

Sheekh Sharmarke, wuxuu ka talinayay magaalada Saylac muddo ka badan 30 sannadood.


Chapter 2

Life in Zayla.


Richard Burton


One Salimayn, a black slave from the Sawahil24, now secretary to the Hajji, reads our fortunes in the rosary. The “fal”25, as it is called, acts a prominent part in Somali life. Some men are celebrated for accuracy of prediction; and in times of danger, when the human mind is ever open to the “fooleries of faith,” perpetual reference is made to their art. The worldly wise Salimayn, I observed, never sent away a questioner with an ill-omened reply, but he also regularly insisted upon the efficacy of sacrifice and almsgiving, which, as they would assuredly be neglected, afforded him an excuse in case of accident. Then we had a recital of the tales common to Africa, and perhaps to all the world. In modern France, as in ancient Italy, “versipelles” become wolves and hide themselves in the woods: in Persia they change themselves into bears, and in Bornou and Shoa assume the shapes of lions, hyenas, and leopards. 26 The origin of this metamorphic superstition is easily traceable, like man’s fetisism or demonology, to his fears: a Bedouin, for instance, becomes dreadful by the reputation of sorcery: bears and hyenas are equally terrible; and the two objects of horror are easily connected. Curious to say, individuals having this power were pointed out to me, and people pretended to discover it in their countenances: at Zayla I was shown a Bedouin, by name Farih Badaun, who notably became a hyena at times, for the purpose of tasting human blood.27 About forty years ago, three brothers, Kayna, Fardayna, and Sollan, were killed on Gulays near Berberah for the crime of metamorphosis. The charge is usually substantiated either by the bestial tail remaining appended to a part of the human shape which the owner has forgotten to rub against the magic tree, or by some peculiar wound which the beast received and the man retained. Kindred to this superstition is the belief that many of the Bedouins have learned the languages of birds and beasts. Another widely diffused fancy is that of the Aksar28."


http://ebooks.adelaide.edu.au/b/burton/richard/b97f/chapter2.html


http://www.workmall.com/wfb2001/somalia/somalia_history_the_somali_peninsula_on_the_eve_of_imperial_partition.html

http://www.country-data.com/cgi-bin/query/r-11950.html

12 comments:

  1. thank you so much for collecting this wonderful history of somals

    but i got question for
    you said sharmakee cai baash

    where did u get the baash ?
    his name was Sharmake cali salaax sharmake was my great great grandfather

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  3. salaam libaaxlaye, You're right his name was Sharmaarke Cali Salah, but this name Baasha was named by his yemen friends when he ousted the turkish ruler called Baasha.

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  4. Pasha was a higher rank in the Ottoman Empire political and military system, typically granted to governors , generals and dignitaries. So its right pashaw or pasha was his tittle. E.g libaaxyare pasha. The founder of turkey was as Mustafa Kemal Pasha . en.m.wikipedia.org/wiki/Pasha.

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  5. Ninkani waxuu ahabaatidhi ganacsade muxuu ahaa talaw ganacsiga ninka Somaliga ahi lahaaye markaa shaqaynaaayay

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  6. Taariikhdu waa dhaxalka kali ah ee ay somali haysto.

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  7. Boqor Sharmarke waa awowgeyga Afraad. Ciddii taariikhdiisa daneenaysaa ha ila soo xidhiidho amjshire@gmail.com

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    2. xaaji sharmaake cali saalax iyo inankuu dhaley sida dhacdooyinka mahadhadu ku dheehantahey soo tebiyaan sooyaalkuna dhigayo in odeygana goobtii uu ku xijaabtey laguna diley xabaashiisuna aheyd magaalada dhegta iyo dhaayaha bulshoweynta soomaaliyeed ka raagtey ee bullaxaar dheel dheelna looma dhaato adoon wax dhaadanne kii dhabarkiisa kasoo go'ay ee dhiiggiisa ahaana in lagu diley dhaawac iyo qooni waa sokeeyaane magaalada barakeysan ee bulshooyin badani boggiyo laabta u boholyow raacsheen hee waa magaalada barbara'e maxaad ka odhan laheyd taariikhda iyada ah?

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